Liberal Demokratik Devletlerde Müslüman Kimliği Teorileri: “Özbilinçli Refleksivite” Yoluyla Müslüman Özerkliğinin Tanınması

Yazarlar

  • Jaan ISLAM University of Edinburgh

DOI:

https://doi.org/10.5281/zenodo.7495331

Anahtar Kelimeler:

Demokratik teori,, İslam, Çokkültürlülük, Kimlik Politikaları,, Avrupa, Liberalizm

Özet

Bu makale, Batı’da yaşayan Müslümanlar üzerine yapılan çalışmalarda Müslüman kimliğine ilişkin çağdaş anlayışları incelemektedir. Batılı Müslüman kimliğinin çeşitli anlayışlarının iki ana perspektife ayrılabileceği iddia edilmektedir: (a) İslam’ı ve Müslümanları tek tip ve değişmez olarak
gören özcü perspektif; (b) Müslüman kimliğinin normatif ideallere dayanan yönlerini aşırı vurgulayan ve liberal ve muhafazakâr varyantları içeren düşünümsel yaklaşım. Her iki yaklaşım da İslami kimlik ve pratiği ulus-devletin egemen ideolojisine göre tanımlamaya çalışmaktadır. Bu anlayışlara alternatif olarak, Müslüman kimliğinin çoğulluğunu tam olarak kavramak için hem ampirik gerçeklikleri hem de İslam’da reformun kaçınılmaz olmadığını dikkate alan öz-bilinçli düşünümselliğin gerekli olduğu öne sürülmektedir. Bu makale, liberal demokrasinin iki farklı modeli olan Fransa ve Kanada’yı incelemekte ve Müslüman kimliğinin çarpıtılmasında özcü ve refleksif anlatıların nasıl kullanıldığını göstermektedir

Referanslar

Abou El Fadl, K. (2014). Speaking in God's name: Islamic law, authority and women. Simon and Schuster.

Abou El Fadl K (2005) The Great Theft: Wrestling Islam from the Extremists. Harper Collins Publishers.

Afsaruddin A (2016) Loyalty and Obedience to the Ruler: Religious Obligation or a Practical Necessity?The Muslim World 106(2): 361-373.

Agrama H A (2012) Questioning secularism: Islam, sovereignty, and the rule of law in modern Egypt. Chicago: University of Chicago Press.

Amiraux V (2016) Visibility, transparency and gossip: How did the religion of some (Muslims) become the public concern of others?. Critical Research on Religion 4(1): 37-56.

An-Na'im A A (2008) Islam and the secular state. Cambridge, MA: Harvard University Press.

Arneil B (2017) Domestic colonies: The turn inward to colony. Oxford: Oxford University Press.

Asad T (2003) Formations of the secular: Christianity, Islam, modernity. Stanford University Press.

Asad T (2009) Genealogies of religion: Discipline and reasons of power in Christianity and Islam. Johns Hopkins University Press.

Aydin C (2017) The Idea of the Muslim World: a global intellectual history. Cambridge, MA: Harvard University Press.

Ayoob M (2009) The many faces of political Islam: religion and politics in the Muslim world. University of Michigan Press.

Chaudhry A S (2013) Domestic violence and the Islamic tradition. Oxford: Oxford University Press.

Christelow A (2014) Muslim law courts and the French colonial state in Algeria. Princeton: Princeton University Press.

Devji F (2017) Landscapes of the jihad: militancy, morality, modernity. Oxford: Oxford University Press.

Emon A M (2012) Islamic Law and the Canadian Mosaic: Politics, Jurisprudence, and Multicultural Accomodation. 192-230). Toronto: University of Toronto Press.

Emon A M & Ahmed R (eds.) (2018) The Oxford Handbook of Islamic Law. Oxford: Oxford University Press.

Esman A R (2010) Radical state: how Jihad is winning over democracy in the West. ABC-CLIO.

Esposito J L and Mogahed D (2007) Who speaks for Islam?: What a billion Muslims really think. Simon and Schuster.

Esposito J L (2002) What Everyone Needs to Know About Islam. Oxford University Press, USA.

Fadil N and Fernando M (2015) Rediscovering the “everyday” Muslim: Notes on an anthropological divide. HAU: journal of ethnographic theory 5(2): 59-88.

Farrar M and Valli Y (2012) Islam in the west: Key issues in multiculturalism. Berlin: Springer Publishing.

Fernando M L (2014) The republic unsettled: Muslim French and the contradictions of secularism. Durham, NC: Duke University Press.

Fournier P and Yurdakul G (2006) Unveiling distribution: Muslim women with headscarves in France and Germany. In M Bodemann (ed) Migration, citizenship, ethnos. New York City: Palgrave Macmillan, pp.167-184.

Gaonkar D and Taylor C (2006) Block thinking and internal criticism. Public Culture 18(3): 453-455.

Habermas J (2006) Religion in the public sphere. European journal of philosophy 14(1): 1-25.

Hallaq W (2012) The impossible state: Islam, politics, and modernity's moral predicament. Columbia University Press.

Inge A (2016) The Making of a Salafi Muslim Woman: Paths to Conversion. Oxford: Oxford University Press.

Ipsos Social Research Institute (2018) A Review of Survey Research on Muslims in Britain. London: Ipsos MORI Social Research institute.

Jahangeer R A (2020) Anti-Veiling and the Charter of Québec Values: “Native Testimonials,” Erasure, and Violence against Montreal’s Muslim Women. Canadian Journal of Women and the Law 32(1): 114-139.

Joppke C (2013) Legal integration of Islam. Cambridge, MA: Harvard University Press.

Kazemipur A (2014) The Muslim question in Canada: A story of segmented integration. Vancouver: University of British Columbia Press.

Khan M M (2019) Islam and Good Governance: A Political Philosophy of Ihsan. Berlin: Springer Publishing.

Korteweg A & and Selby J (2012) Conclusion: Debating Sharia in the West. In A C Korteweg and J A Selby (eds) Debating Sharia: Islam, Gender, Politics, and Family Law Arbitration. Toronto: University of Toronto Press, pp.377-394.

Korteweg A & Yurdakul G (2009) Islam, gender, and immigrant integration: Boundary drawing in discourses on honour killing in the Netherlands and Germany. Ethnic and Racial Studies 32(2): 218-238.

Korteweg A C (2008) The Sharia debate in Ontario: Gender, Islam, and representations of Muslim women's agency. Gender & society 22(4), 434-454.

Kutty F (2012) 'Sharia' Courts in Canada: A Delayed Opportunity for the Indigenization of Islamic Legal Rulings. In A C Kortewig and J A Selby (eds) Debating Sharia: Islam, Gender, Politics, and Family Law Arbitration. Toronto: University of Toronto Press, pp.123-152.

Kymlicka W (2005) Testing the bounds of liberal multiculturalism. In: Canadian Council of Muslim Women conference on “Muslim Women’s Equality Rights in the Justice System: Gender, Religion and Pluralism, Toronto, 9 April 2005.

Lépinard É (2020) Feminist Trouble: Intersectional Politics in Post-Secular Times. New York City: Oxford University Press, USA.

Mahmood S (2015). Religious difference in a secular age: A minority report. Princeton University Press.

Mahmood S (2011) Politics of piety: The Islamic revival and the feminist subject. Princeton University Press.

Mahmood, S (2004) Is Liberalism Islam's Only Answer? In J Cohen and D Chasman (eds) Islam and the Challenge of Democracy. Princeton: Princeton University Press, pp.74-7.

Mandaville P (2017) Designating Muslims: Islam in the western policy imagination. The Review of Faith and International Affairs 15(3), 54-65.

March A F (2019) Caliphate of Man: Popular Sovereignty in Modern Islamic Thought. Cambridge, MA: Harvard University Press.

March A F (2011) Islam and liberal citizenship: The search for an overlapping consensus. Oxford University Press.

March A and Steinmetz A (2018) Religious Reasons in Public Deliberation. In A Bächtiger, J S Dryzek, J Mansbridge and M E Warren (eds), Oxford Handbook of Deliberative Democracy. Oxford: Oxford University Press, ch. 13.

Mattsson C and Säljö R (2017) Violent Extremism, National Security and Prevention. Institutional Discourses and their Implications for Schooling. British Journal of Educational Studies 66(1): 1-17.

McGoldrick D (2009) Accommodating Muslims in Europe: from adopting Sharia law to religiously based opt outs from generally applicable laws. Human Rights Law Review 9(4): 603-645.

Moussalli A S (2003). Islamic democracy and pluralism. Progressive Muslims On Justice, Gender, and Pluralism. Oxford: One World.

Perraudin F (11 April 2016) Half of all British Muslims think homosexuality should be illegal, poll finds. The Guardian. Available at: https://www.theguardian.com/uk-news/2016/apr/11/british-muslims-strong-sense-of-belonging-poll-homosexuality-sharia-law.

Pew Research Centre (2013) The World's Muslims: Religion, Politics and Society. Washington DC: Pew Research Center’s Forum on Religion and Public Life.

Ramadan T (2003) Western Muslims and the future of Islam. Oxford University Press.

Rane H (2018) Democracy and Muslims. In M Woodward and R Lukens-Bull (eds) Handbook of Contemporary Islam and Muslim Lives. Berlin: Springer Publishing, pp.1-22.

Razack S H (2007) The ‘Sharia law debate’ in Ontario: The modernity/premodernity distinction in legal efforts to protect women from culture. Feminist legal studies 15(1): 3-32.

Roy O (2014) Holy ignorance: When religion and culture part ways. Oxford: Oxford University Press.

Roy O (2007) The new Central Asia: Geopolitics and the birth of nations. New York University Press.

Sayyid S (2014) Recalling the Caliphate: Decolonisation and world order. Oxford: Oxford University Press.

Taylor C (1994). The Politics of Recognition. In C Taylor (ed) Multiculturalism. Princeton: Princeton University Press, pp.25-74.

Tibi B. (2012). Islamism and Islam. Yale University Press.

Tibi B. (2008). Political Islam, World Politics and Europe: Democratic Peace and Euro-Islam Versus Global Jihad. London: Routledge.

Vidino L (2010) The new Muslim brotherhood in the West. Columbia University Press.

Yacoob S (2018) "Islamic Law and Gender." In A M Emon and R Ahmed (eds) The Oxford Handbook of Islamic Law. Oxford: Oxford University Press, pp.75-104.

Yilmaz I (2002) The challenge of post-modern legality and Muslim legal pluralism in England. Journal of Ethnic and Migration Studies 28(2): 343-354.

Yayınlanmış

31.12.2022

Nasıl Atıf Yapılır

ISLAM, J. (2022). Liberal Demokratik Devletlerde Müslüman Kimliği Teorileri: “Özbilinçli Refleksivite” Yoluyla Müslüman Özerkliğinin Tanınması. Current Research in Social Sciences and Humanities, 1(1), 3–23. https://doi.org/10.5281/zenodo.7495331

Sayı

Bölüm

Makaleler